Renaissance in Kerala - 1370 Questions and Answers
The caste system was strong in Kerala. A certain section of the people was considered untouchable and unapproachable. Caste decided the social status of a person. Many social evils and superstitions existed in every caste. Modern education and western ideologies motivated people to realise the stupidity in the caste system and superstitions. Many reform movements sprang up to fight inequality and social evils in the society.
Renaissance in Kerala - 1370 Degree Level Questions
Social reform movements fuelled the struggles for social change. The Channar women of Southern Travancore fought for the right to cover their upper body. As a result, Uthram Thirunal Maharaja was forced to permit the Channar women to wear jackets in 1859. The consecration of the idol of Lord Shiva at Aruvippuram by Sri Narayana Guru in 1888 caused the rise of new insights in the social sphere. Consequently, the lower caste people gained the right to perform the poojas and temple rituals.
The national movement in Kerala lacked a unified form as the state was not administratively united. The British ruled the Malabar region directly, whereas Kochi and Travancore were indirectly ruled through the Resident. Because of this reason, political agitations were not active in Kochi and Travancore as in Malabar.
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(New Edition - 2020)
Renaissance in Kerala - 1370 Degree Level Questions
Social reform movements fuelled the struggles for social change. The Channar women of Southern Travancore fought for the right to cover their upper body. As a result, Uthram Thirunal Maharaja was forced to permit the Channar women to wear jackets in 1859. The consecration of the idol of Lord Shiva at Aruvippuram by Sri Narayana Guru in 1888 caused the rise of new insights in the social sphere. Consequently, the lower caste people gained the right to perform the poojas and temple rituals.
The national movement in Kerala lacked a unified form as the state was not administratively united. The British ruled the Malabar region directly, whereas Kochi and Travancore were indirectly ruled through the Resident. Because of this reason, political agitations were not active in Kochi and Travancore as in Malabar.
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